{"id":1168,"date":"2017-05-01T21:17:42","date_gmt":"2017-05-01T19:17:42","guid":{"rendered":"http:\/\/portale.unime.it\/agon\/?page_id=1168"},"modified":"2017-05-01T21:17:42","modified_gmt":"2017-05-01T19:17:42","slug":"quaderno-8","status":"publish","type":"page","link":"https:\/\/portale2.unime.it\/agon\/quaderni\/quaderni-1-10\/quaderno-8\/","title":{"rendered":"Quaderno 08"},"content":{"rendered":"<h4 style=\"text-align: center\"><strong>Supplemento al n. 11 (ottobre-dicembre 2016) di<\/strong><\/h4>\n<h4 style=\"text-align: center\"><strong><em>\u00abAGON\u00bb<\/em><\/strong><\/h4>\n<h4 style=\"text-align: center\"><strong><em>Rivista Internazionale di Studi Culturali, Linguistici e Letterari<\/em><\/strong><\/h4>\n<h4 style=\"text-align: center\"><strong>(ISSN 2384-9045)<\/strong><\/h4>\n<h4 style=\"text-align: center\"><strong><em>Direttore responsabile: Massimo Lagan\u00e0<\/em><\/strong><\/h4>\n<h4 style=\"text-align: center\"><\/h4>\n<h4 style=\"text-align: center\"><\/h4>\n<h4 style=\"text-align: center\"><\/h4>\n<p>&nbsp;<\/p>\n<h1 style=\"text-align: center\"><span style=\"color: #0000ff\"><a style=\"color: #0000ff\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0800.pdf\"><strong>FIGURATIONS ET <em>ETHOS<\/em> DU CONTEUR <\/strong><\/a><\/span><\/h1>\n<h1 style=\"text-align: center\"><span style=\"color: #0000ff\"><a style=\"color: #0000ff\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0800.pdf\"><strong>(XIX<sup>e<\/sup>-XXI<sup>e<\/sup> si\u00e8cle)<\/strong><\/a><\/span><\/h1>\n<h1 style=\"text-align: center\"><span style=\"color: #0000ff\"><strong>\u00a0<\/strong><strong>\u00a0<\/strong><\/span><\/h1>\n<p style=\"text-align: center\"><span style=\"color: #0000ff\"><strong>Cahier \u00e9dit\u00e9 par <\/strong><strong><a style=\"color: #0000ff\" href=\"https:\/\/wp.me\/P727kM-iU\">Claire Colin<\/a> et <a style=\"color: #0000ff\" href=\"https:\/\/wp.me\/P727kM-iX\">Victoire Feuillebois<\/a><\/strong><\/span><\/p>\n<p><em>\u00a0<\/em><em>\u00a0<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p style=\"text-align: center\"><strong>INDICE<\/strong><strong>\u00a0<\/strong><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"481\">\n<p style=\"text-align: center\"><span style=\"color: #ff0000\"><strong>Figurations et <em>ethos<\/em> du conteur (XIX<sup>e<\/sup>-XXI<sup>e<\/sup> si\u00e8cle)<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><strong><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-iU\">Claire Colin<\/a> et <a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-iX\">Victoire Feuillebois<\/a><\/strong><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0801.pdf\"><strong><em>Introduction (pp. 4-25)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<p style=\"text-align: center\"><span style=\"color: #ff0000\"><strong>Que reste-t-il de nos conteurs? <\/strong><\/span><\/p>\n<p style=\"text-align: center\"><span style=\"color: #ff0000\"><strong>Contestation de l\u2019ordre contemporain et r\u00e9affirmation du lien social<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0802.pdf\"><strong><em>Le conte comme art de la relation<\/em><\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><strong><em>Entretien d\u2019<a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-j1\">Henri Gougaud<\/a> avec <a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-iU\">Claire Colin<\/a> (pp. 26-57)<\/em><\/strong><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jd\"><strong>Luc Bonenfant<\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0803.pdf\"><strong><em>Un genre en synecdoques: enjeux \u00e9thiques de l\u2019esth\u00e9tique du conte chez<\/em><\/strong><strong> <em>Charles-Louis Philippe\u00a0et Jean-Aubert Loranger (pp. 58-85)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><strong><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jf\">Myriame Martineau<\/a> et <a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jh\">Julien Hocine<\/a><\/strong><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0804.pdf\"><strong><em>Les conteuses et conteurs contemporains au Qu\u00e9bec: une profession en qu\u00ea<\/em><\/strong><strong><em>te d\u2019identit\u00e9 et un sens de la parole publique \u00e0 retrouver (pp. 86-116)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<p style=\"text-align: center\"><span style=\"color: #ff0000\"><strong>Incarnations et repr\u00e9sentations de l\u2019oralit\u00e9 conteuse<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jk\"><strong>H\u00e9l\u00e8ne Martinelli <\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0805.pdf\"><strong><em>D\u2019arabesques en palabres. Figure et parlure du conteur tch\u00e8que de Jan Neruda \u00e0 Bohumil Hrabal (pp. 117-143)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jn\"><strong>Yvon Houssais<\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0806.pdf\"><strong><em>La nouvelle encadr\u00e9e au vingti\u00e8me si\u00e8cle: un nouvel art de raconter (pp. 144-170)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jq\"><strong>Leandro de Oliveira Neris<\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0807.pdf\"><strong><em>Bri\u00e8vet\u00e9 et image de soi\u00a0dans les<\/em><\/strong><strong> Contes du pays incertain <em>de Jacques Ferron (pp. 171-199)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<p style=\"text-align: center\"><span style=\"color: #ff0000\"><strong>Du conteur \u00e0 l\u2019auteur? Jeux d\u2019ombres et de masques<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jt\"><strong>Nicolas Aude<\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0808.pdf\"><strong>\u00ab<\/strong><strong>P\u00e8re Silas is no Romancist\u00bb. <\/strong><strong><em>La confession, le conte et le m\u00e9tar\u00e9cit dans<\/em><\/strong> <strong>Villette <em>de C. Bront\u00eb (pp. 200-229)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jv\"><strong>Frank Wagner <\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0809.pdf\"><strong><em>Au bout du conte: structures et imaginaires du conte, figures du conteur dans le roman contemporain (pp. 230-270)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jx\"><strong>Ga\u00eblle Debeaux<\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0810.pdf\"><strong><em>De la voix au texte, du r\u00e9cit au roman ench\u00e2<\/em><\/strong><strong><em>ss\u00e9: la question de la pr\u00e9sence au tournant du XXI<sup>e<\/sup> si\u00e8cle (pp. 271-312)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<p style=\"text-align: center\"><span style=\"color: #ff0000\"><strong>Identit\u00e9, histoire, m\u00e9moire: le conteur \u00e0 l\u2019\u0153uvre<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jA\"><strong>C\u00e9cile Brochard <\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2024\/05\/S0811bis.pdf\"><strong><em>\u00c9<\/em><\/strong><strong><em>thique et esth\u00e9tique du<\/em><\/strong> <strong>Storytelling<\/strong> <strong><em>dans la litt\u00e9rature autochtone contemporaine:<\/em><\/strong><strong> Storyteller <em>(1981) de<\/em> <em>Leslie Marmon Silko (pp. 313-339)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jC\"><strong>H\u00e9l\u00e8ne Barthelmebs-Raguin<\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0812.pdf\"><strong>Ethos <em>et voix narratives. Engagement et histoire des femmes alg\u00e9riennes dans les \u00e9crits et les films d\u2019Assia Djebar (pp. 340-371)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><strong><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jE\">Buata B. Malela<\/a> et <a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jG\">Cynthia Volanosy Parfait <\/a><\/strong><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0813.pdf\"><strong>Ethos<em> de la conteuse dans le discours litt\u00e9raire de Mich\u00e8le Rakotoson et Scholastique Mukasonga (pp. 372-407)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jI\"><strong>Tumba Shango Lokoho<\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0814.pdf\"><strong><em>Figurations et <\/em><\/strong><strong>ethos<em> du conteur dans la litt\u00e9rature africaine francophone contemporaine (pp. 408-431)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<p style=\"text-align: center\"><span style=\"color: #ff0000\"><strong>Nouveaux m\u00e9dias, nouveaux conteurs<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jL\"><strong>Nikol Dziub<\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0815.pdf\"><strong><em>Quand l\u2019auteur se fait conteur: la le\u00e7on des voyages romantiques (pp. 432-454)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jN\"><strong>Marion Brun<\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0816.pdf\"><strong><em>Marcel Pagnol, un conteur m\u00e9ridional nostalgique au cin\u00e9ma, \u00e0 la radio et sur disque (pp. 455-481)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jP\"><strong>R\u00e9mi Bernard<\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0817.pdf\"><strong><em>Conteurs de bulles et de cases dans <\/em><\/strong><strong>Sandman <em>(pp. 482-509)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\">\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"https:\/\/wp.me\/P727kM-jR\"><strong>Coralie David<\/strong><\/a><\/span><\/h4>\n<h4><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0818.pdf\"><strong><em>Le jeu de r\u00f4<\/em><\/strong><strong><em>le sur table, une forme intercr\u00e9ative de conte r\u00e9invent\u00e9 par le ludique? (pp. 510-540)<\/em><\/strong><\/a><\/span><\/h4>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"481\"><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0819.pdf\"><strong>Les Auteurs <em>(pp. 541-544)<\/em><\/strong><\/a><\/span><\/td>\n<\/tr>\n<tr>\n<td width=\"481\"><span style=\"color: #000000\"><a style=\"color: #000000\" href=\"http:\/\/portale2.unime.it\/agon\/wp-content\/uploads\/sites\/104\/2017\/04\/S0820.pdf\"><strong><em>\u00abAGON\u00bb (pp. 545-548)<\/em><\/strong><\/a><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong>\u00a0<\/strong><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Supplemento al n. 11 (ottobre-dicembre 2016) di \u00abAGON\u00bb Rivista Internazionale di Studi Culturali, Linguistici e Letterari (ISSN 2384-9045) Direttore responsabile: Massimo Lagan\u00e0 &nbsp; FIGURATIONS ET ETHOS DU CONTEUR (XIXe-XXIe si\u00e8cle) \u00a0\u00a0 Cahier \u00e9dit\u00e9 par Claire Colin et Victoire Feuillebois \u00a0\u00a0 &hellip; 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